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[Thanks, Et al!]
What were they thinking, the Weinreichs? At what time in the history of the world was there a place of the kind that the Weinreichs imply, a place where not only the doctors and waiters and trolley conductors spoke Yiddish, but also the airline clerks, travel agents, ferry captains, and casino employees? A place where you could rent a summer home from Yiddish speakers, go to a Yiddish movie, get a finger wave from a Yiddish-speaking hairstylist, a shoeshine from a Yiddish-speaking shineboy, and then have your dental bridge repaired by a Yiddish-speaking dentist? If, as seems likelier, the book first saw light in 1958, a full ten years after the founding of the country that turned its back once and for all on the Yiddish language, condemning it to watch the last of its native speakers die one by one in a headlong race for extinction with the twentieth century itself, then the tragic dimension of the joke looms larger, and makes the Weinreichs' intention even harder to divine. It seems an entirely futile effort on the part of its authors, a gesture of embittered hope, of valedictory daydreaming, of a utopian impulse turned cruel and ironic.It's a great piece, one in which he also points to some of the more ridiculous phrases one could learn to say in Yiddish, including "I need something for a tourniquet." My two cents: even assuming a situation in which you would need to ask for tourniquet supplies, what Yiddish speaker would know anything about such things? My grandparents were trained in the arts of chicken soup and cold compresses, not tourniquets.
During a rare quiet moment, Spongebob ponders the big questions: Why is it that Patrick the starfish can talk, but Gary the snail can only meow? How come he's able to fry Krabby Patties under water? And why the heck does he live in a pineapple?To read the rest, you'll have to buy the May 2005 issue.